Bonhoeffer by Eric Till
After Luther , I promised myself to see other films Eric Till, who had convinced me a lot in that test. I thus found this title, dedicated to a controversial pastor German theologian and the first half of the 900, to which it is named. Bonhoeffer confirmed, in my opinion, a filmmaker dedicated to the biopic, but balanced and able to avoid unnecessary nell'apologetica puppets to be added to the usual galleries.
Compared to Luther, though, objectively I know less of Dietrich Bonhoeffer, because its shape does not fit in the guides to Catholic school and my training - I found out later - is also based on a removal of certain figures certainly controversial. I am not able to filter very well what I learned about this man, I have the tools or knowledge, though I propose that, in the coming years to deepen the faith of certain figures, especially way as liminal, which aim to be Christian, before belonging to a religious denomination, or themselves, before members of a community.
And Bonhoeffer - though less than it might convince me to say Luther - I found this: a man who lives in his church and his church in the name of fundamental values \u200b\u200bfor the same . A man not perfect, a man that I understand perfectly, as is shown when he tries to overcome the titles that are assigned to (doctor, professor, pastor) to point to the absence of a discourse or reasoning, far more important than who is in charge of distributing it.
Dietrich Bonhoeffer is, in the film, all but a solemn person. The interpreter (Ulrich Tukur ) has the ' aplomb of a good university professor, used a small audience with which to do a good job. Difficulty even, in my opinion, to be charismatic, but certainly Eric Till wants to underline the strength and grip on the communities with which they relate. In this film, more than others, I have been clear what it means to deal simultaneously with a belief and a situation that seems to deny it.
The problem of theodicy, of divine justice, or that arises under the Nazis almost as extreme situation, it is placed in modo esplicito quando si verifica la morte di due persone vicine al teologo e soprattutto alla giovanissima fidanzata, la bella Maria. E nella sceneggiatura si evidenzia chiaramente lo sforzo di trovare un senso per giustificare quanto avviene e per comprendere la sofferenza: e tutto questo, nonostante l'iniziale inaccettabilità istintiva di certe soluzioni, non smette di apparire come un sincero tentativo di arrivare alle radici di un credo e della realtà che si affronta.
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